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Posted: Wed Jun 17, 2009 8:01 pm
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Posted: Wed Jun 17, 2009 8:44 pm
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TeaDidikai Collowrath The missing component I think, in my case, is that I don't feel Christ is necessary. There are Christian sects that agree with this position. Basically, Yeshua was an educator, prophet and example, not a Blood Sacrifice. In fact, there are reconstructionists Christians who completely reject the idea on the basis that any element of humanity present in Yeshua (to say nothing of the fact that the Messiah isn't said to be part deity in the Tanakh) would have in and of itself voided the sacrifice since human sacrifice was strictly forbidden and that YHVH by his nature is not a deity given to direct falsehoods.
I guess my criticisms only seem to apply to mainstream Christianity - which is part of my fence-sitting on Dveviere.
I had a big post typed out about it, but it boils down to: I'm confused. I'm not sure how Dveviere works in tandem with Christendom. My mind wants to separate Pagan and Christian, but neither of the two seem to want to cooperate, within the Slavic context specifically.
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Posted: Wed Jun 17, 2009 11:00 pm
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In which case, that is already internally consistent with my current practice. My Hellenic practice, my Slavic practice (which is limited), and my Slovak Catholic cultural practices are entirely separate.
This has led to a lot of confusion in my private life with the people close to me (not to mention, myself, at times). They don't understand how I can fast for Lent at the same time I give offerings to Greek deities and sacrifice Morena for Maslenica. My internal justification for it was just that various seasonal rituals for different, distinct deities happened to over lap.
The huge variety in ancient Slavic religion is hugely beneficial for me. My first hand experience is mostly through extended/adoptive family - see, they're American Indian, and my "aunt" is of Mexican extraction. Seeing how the Mexican Catholic/Native syncretism works first hand helps me a little in understanding my own ethnic practices. Unfortunately, there are times when it muddies the waters when trying to translate from one culture to another entirely unrelated one, though. Essentially, that variety among Slavs in the first place helps me to feel better when my own understanding doesn't necessarily line up with someone else's.
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Posted: Thu Jun 18, 2009 7:14 am
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Posted: Thu Jun 18, 2009 7:17 am
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Collowrath TeaDidikai Collowrath I have irreconcilable disagreements with Christian orthodoxy Such as? Well, foremost, I don't believe in the need for salvation of the soul, nor salvation through Christ. I disagree with Christian conceptions of deity. I'm a heretical Christian, and I don't believe in salvation either.
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Posted: Thu Jun 18, 2009 11:46 am
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Posted: Thu Jun 18, 2009 8:25 pm
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Posted: Thu Jun 18, 2009 10:27 pm
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Gho the Girl I'm a heretical Christian, and I don't believe in salvation either. How are you defining salvation?
saint dreya you mean they don't see the conflict with the fact that YHVH and the Lord & Lady each request to be first in worship? Is this the case? I ask because to the best of my knowledge, the Wica become dedicated to the Lord and Lady, but there isn't a mandate on who is to be served before whom- only that within the rituals of the Wica, it is the Wica alone that are worshiped there.
Quote: i'm having trouble understanding how one can be called to be a priest to the Lord & Lady yet still be sheep to Yeshua... Gardner talked about people who served the gods of the witches, yet were Christian. He didn't understand it either. But then, our inability to fathom something doesn't mean it doesn't happen.
Collowrath What elements would you like to hear about, exactly? Have you found any place wherein the overlap provides a crystallization point for gnosis?
Do you find some practices can take the place of others wholesale? Any overlap in your sacramentals?
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Posted: Thu Jun 18, 2009 11:19 pm
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TeaDidikai Collowrath What elements would you like to hear about, exactly? Have you found any place wherein the overlap provides a crystallization point for gnosis? Do you find some practices can take the place of others wholesale? Any overlap in your sacramentals?
What do you mean by "crystallization point for gnosis?"
Some practices definitely take the place of others. As I said before, I'm not a Christian, but I do maintain some Christian, specifically Catholic, practices throughout the year. I fast for Lent. There are a number of food traditions within Slovak culture that are tied to Catholic feasts, particularly in the realm of cookies and nut rolls. smile These practices are cultural and supplanted by religious practices often. For instance, another cultural feast falls during Lent - Maslenica.
Often Maslenica is celebrated before the onset of Lent. I celebrate it on the Spring Equinox. It commemorates the end of winter, the return of Bieloboh. The end of winter is solidified with the sacrifice of Morena, Jarilo's twin sister. We make pisanky and bury them for luck and abundance. My family has a big meal, some cultural foods, some other favorites. We leave a plate for our loved ones who have passed on.
The next day, at least for this year, I went right back to fasting for the last week of Lent.
On top of cultural and Slavic pagan traditions, Hellenic ones will take precedence. Hellenic deities are very sensitive to bodily purity, and so I maintain that to the best of my ability. I'm probably more sensitive to it than most Hellenics that I know of. Most of my daily, or even monthly, practice is devoted to Hellenic gods - lately, to Hermes. I follow the Hellenic Month Established Per Athens and those festivals that pertain to me. Many of these practices are very private, and nobody among my family or friends take part.
I try to maintain the Hellenic practice separate from others, unless it violates my bodily purity.
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Posted: Sun Jun 21, 2009 10:12 pm
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Posted: Sun Jun 21, 2009 11:23 pm
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Posted: Fri Oct 23, 2009 9:53 pm
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Posted: Fri Oct 23, 2009 10:25 pm
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Posted: Sat Oct 24, 2009 7:36 am
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