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Posted: Fri Apr 10, 2009 8:18 pm
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Posted: Fri Apr 10, 2009 8:36 pm
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Posted: Fri Apr 10, 2009 9:12 pm
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Posted: Fri Apr 10, 2009 11:06 pm
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Posted: Fri Apr 10, 2009 11:34 pm
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Posted: Mon Apr 13, 2009 12:02 am
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Posted: Mon Apr 13, 2009 1:06 am
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Posted: Mon Apr 13, 2009 1:09 am
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Posted: Mon Apr 13, 2009 8:29 am
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Posted: Mon Apr 13, 2009 4:43 pm
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Posted: Mon Apr 13, 2009 6:00 pm
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Dragon_Witch_Woman SpaceTerminal Destiny Anyone know of any Iroquois deities that are open or if the traditions of the Iroquois are open? Because I think that's the closest Native American cultural group to my area. Actually, the major park of my city is named after I believe the name of the Native tribe that used to live around these parts. Any particular Iroquois tribe you are intrested in? You know what, I was assuming Iroquois, just because I know Southern to Central Ontario was supposed to be full of Iroquois tribes. sweatdrop
The only clue about my city's native past is Chinguacousy Park. Chinguacousy is supposed to mean "Land of the Tall Pines" in some native language, except it doesn't say which one. stare
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Posted: Mon Apr 13, 2009 6:27 pm
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Posted: Wed Apr 15, 2009 9:41 pm
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Taliah So, I happen to be drawn to this particular tree near a Kroger parking lot (I wish I knew what kind it is). Last Autumn I fairly consistantly watched it's leaves change and fall, listen to the wind rustle the leaves, and just otherwise stare at it and feel contented by it's presence. Could this be an example of Dei Loci? Try asking it. 3nodding There is little way to be sure unless you inquiry. Also, if it is just the god of that tree, then it is more a Genus Loci... but if the tree is the seat for the god in charge of the area, then it would definitely qualify.
TeaDidikai Small point of note- some individuals who are bound to a strip of land for whatever reason spiritually may relocate, but the overlap in their bond with the land and the deities bond with the land may lead to complex relationships. Explanation with example please? I'm not sure I am following exactly.
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Posted: Thu Apr 16, 2009 6:05 pm
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Posted: Fri Apr 17, 2009 12:42 am
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TeaDidikai For example, some of the local deities of specific regions of Scotland are bound by blood to the land. Some of the Scots are also bound by blood to the land. (We're talking about very specific blood oaths sworn) In so much that even upon leaving the lands, the oaths have not left the familial line, there is a holdover- an echo of the impression between these deities and the clan(s) in question. It's a metaphysical "Your Dei Loci got their peanut butter in this clan's jelly." The relocation hasn't severed the bloodoaths and won't for at least another generation (baring restoration to the land or the passing of the oath of course). In this specific case, it leads to a Dei Loci being entangled with a family, though not bound to them. You'll have to forgive the over simplification. sweatdrop Is it enough information to track the small exception to the statement you made about exclusive rights and Dei Loci? It is important to note that there is a generational standard in play that would end such pact, but if it hasn't happened yet, it would be jumping the gun to exclude it, ya? The Scots are pacted to the land. The Gods are of the land. I'm missing the part where the expatriates have an exclusive right to the gods of the land. Did they make exclusionary pacts? Also, aren't the people still living in Scotland maintaining it?
I meant more to challenge the ability of people who (for whatever reason) have completely abandoned the land to claim exclusive rights. I mean whether a culture is closed or not is irrelevent if they aren't in the lands of the Dei Loci at all. Unless of course... see the thread about enslaving spirits for my feelings on people that get exclusive contracts and then bail. stare A Dei Loci CAN'T pack up and travel with a people, that's one of the defining factors at work.
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