|
|
|
|
|
|
Posted: Thu Aug 23, 2007 1:32 am
|
|
|
|
Hi all, I had a general question for you, but first here is some background.
I'm a Roman Catholic - proud of it - but I'm not here to preach the wonders of the Church, far from it. Rather, I'm here in this guild more along the lines of my interest in history. When Catholicism was brought to cultures, they assimilated their own religion into it. We see the Celtic Cross has an obvious reference to the sun/moon, the shamrock was used to represent the trinity. Vodun is another example of this, and to add to this when it was brought to the Incans and the Mayans they adapted their practices.
Now why am I here as a Historian? The old "pagan" traditions played a huge role in the formation of the world today (and the influence of the Church but that's aside to the point). They became scapegoats, victims, and even victimizers. Eventually they were pushed out to the fringes of society and recently there is a resurgence (at least openly) of Paganism; we call this Neopaganism.
I want to ask you all a few questions however relating to this. What type of "paganism" do you follow? And I use quotes because some of you may not refer to yourself as Pagans but a myriad of other terms, and you are welcome to use these. The second question I wish to ask you is how close do you think you are to how people originally worshipped your type of paganism, and if you could would you return to it? Aside from maybe the bloody sacrifice (although I've always wondered if you could do it in effigy).
Discussion is welcome, and I would love to hear from you. Please try to stick to my questions however as that is what I'm most interested in. The background was just so you know where I'm coming from. If you wish to discuss the background, please PM me.
Thank you very much for your time, I await your answers. Furthermore, I'll be asking you all a lot of questions, so be prepared and I mean no harm by them!
Thank you once again.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Thu Aug 23, 2007 1:58 am
|
|
|
|
|
|
|
|
|
Posted: Thu Aug 23, 2007 7:51 am
|
|
|
|
|
|
|
Posted: Thu Aug 23, 2007 4:32 pm
|
|
|
|
|
|
|
|
|
Posted: Thu Aug 23, 2007 6:51 pm
|
|
|
|
Patch99329 Aaaanyways. I practice traditional witchcraft.
What does that entail?
TeaDidikai Myself I practice a tradition that stems from my family and it's culture...The mythology and culture has indeed been influenced by the Church.
Care to elaborate? smile
EternalHearts I'm an Olympianist...I use what we have been left in writing and art by the Ancient Greeks to recreate the religion within the modern time. There is a lot missing, and there are aspects we can't do today (or just aren't feasable, like huge public feasts)...
Ever tried to organize one? smile Could have a huge feast (read: picnic/potluck) in a park?
What does being an Olympianist with Recon leanings mean?
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Thu Aug 23, 2007 6:56 pm
|
|
|
|
|
|
|
|
|
Posted: Fri Aug 24, 2007 8:00 am
|
|
|
|
|
|
|
Posted: Fri Aug 24, 2007 2:54 pm
|
|
|
|
As far as influences... We hosted the early Hebrews, and even funded many of their projects. However, it came back to bite us in the @$$ when one of their successor faiths brought carnage and ruin to us, nearly exterminating our faith, and leading us to either lie, or go into exile.
As far as Christianity being related to us... Three of our great Magi went forth, to attend the new incarnation of our god of Light, Life and Love. He later honoured us with a visit, in the years of his young adulthood.
I am a follower of the faith that eventually gave rise to Zarathustra, and the religion that bears his name. I have almost finished my pathways thread, so you can read more there. 3nodding
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Fri Aug 24, 2007 6:49 pm
|
|
|
|
Fiddlers Green I have almost finished my pathways thread, so you can read more there. 3nodding heart gee! heart
hmm, okay. the type i follow is a combination of reconstructionist and revivalist, as well as making do with what we have. we try to emulate an Indo-European religion as close to possible (in public rituals) and what we lack in studies and sources, we attempt to substitute as best as our scholarship can manage.
how close are we to the original Indo-Europeans, and their resulting cultures, in how we worship? very far, unfortunately. with the lack of unbiased observation, as well as some rituals being specifically closed and never to be spoken of, added to the fact that much that might have been recorded was destroyed, we can only guess half the time. granted, while Roman and Greek sources abound, and Slavic sources being the closest to the original without having too many outside religous influences, much of what we create has a lot of unverified personal gnosis.
if i had the ability to ascertain their true worshipping style and some of their rituals, i would love to either incorporate it in my faith, or adapt it for the modern world. my grove has even found a way to adapt blood sacrifices into worship, without the bloody robes. granted, it's a bread sacrifice, and one attending might even find it strickingly like communion in the Christian church, it works for what we need. however, when someone imaginative works on it, it can be seen as so much more!
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Sat Aug 25, 2007 10:52 pm
|
|
|
|
|
|
|
|
|
Posted: Sun Sep 02, 2007 2:27 am
|
|
|
|
|
|
|
Posted: Sun Sep 02, 2007 10:34 am
|
|
|
|
|
|
|
|
|
Posted: Sun Sep 02, 2007 11:44 am
|
|
|
|
|
|
|
Posted: Mon Sep 03, 2007 8:33 am
|
|
|
|
Hell Yeah Seaking TeaDidikai Hell Yeah Seaking She knows someone who killed a goat at a crossroads as a part of a black magic ritual, Are you addressing the ethnic heritage as black, or the magic as black? Although the heritage is black, I mean the magic. They dont only practice black magic though, there is a lot of good magic and when you ride the train up to Christo, a 90 ft tall statue of jesus in rio de janeiro, you see tons of shrines and places where white magic has been done What leads you to believe that magic has a color or that something as simple as animal sacrifice places a magical act in one color or another?
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Mon Sep 03, 2007 5:28 pm
|
|
|
|
TeaDidikai Hell Yeah Seaking TeaDidikai Hell Yeah Seaking She knows someone who killed a goat at a crossroads as a part of a black magic ritual, Are you addressing the ethnic heritage as black, or the magic as black? Although the heritage is black, I mean the magic. They dont only practice black magic though, there is a lot of good magic and when you ride the train up to Christo, a 90 ft tall statue of jesus in rio de janeiro, you see tons of shrines and places where white magic has been done What leads you to believe that magic has a color or that something as simple as animal sacrifice places a magical act in one color or another? I use it as a term that has commonly been used. I believe that magic truly has no color. Dark and light, cold and hot, evil and good. They're are just opposites. I understand that some, such as myself, prefer night over day, and that shadow is created from light. I just wanted to use terms others could connect with
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|